On Judging

Originally Written: October 6th 2019

On the question of whether we should judge someone, or should we judge someone based on their past, the question itself is a non-starter. We always are judging people, whether consciously or not, regardless of the claims to the contrary when people indefinitely state that they don’t judge others. While this conceptualization is a culturally instantiated norm as being “good”, and, in general, not judging based on physical characteristics such as race in regarding intentionality and intelligence is clearly a “bad” judgment, the general claim of not judging regardless of acquired information on the person, is not only an excepted sentiment, but it is unrepresentative of what we actually do, and more importantly, what we should do, which is, in my opinion, judge and prepare to be judged. Those that state emphatically their lack of judgment, and parade it as a virtue, are surely ignorant of the minds inherent biases and propensity to make value judgments based on information collected through perception and rationalization, and the way they interact with the world. We judge everything and everyone, and act accordingly. To make a statement about an idea you would like to be true is one thing, but recognizing the truth of the matter through your experience shows you whether you are living out those beliefs or not. Anyone who says they don’t judge people on their past, or other commonplace maxims, don’t realize that the people they choose to surround themselves with, whether family or friends, are more than circumstantial, but based on value judgments. To be indifferent is to be inhuman, we all have biases and judgments playing a role in our daily lives, whether it is in more substantial instances, such as who we are in a relationship with, who we befriend, how long we converse with someone, the manner in which we do so, or in our everyday passing by and conversation with other people. Regardless of the interaction, a form of judgment, and modification of our Being in relation to the individual(s) and our perception of them, regulated by an evaluatory system, is always taking place, we are always living out our judgments.

I take the position of always judge, for everything, and expect to be judged, for everything, as this truly is what is happening, we have no choice in the matter. As everything does contribute to our judgment, our very attention and conscious state is based upon a system of hierarchical value in accordance with our judgment of what is important. Our consciousness and our very being is directed towards content, and in a manner that reflects what we care about, or what we are concerned about. This care and concern, this value system, is reflected in every moment of our lives, and acts as a mediator between our environment and our action in response to it. We should judge people based on what we know about them, what they have done, what they currently are doing, their intelligence, age, experiences, in short – everything is grounds upon which to better inform our interactions in order to more wisely discern the most optimal way of interacting with them, or, in avoiding interaction with them. You don’t speak to a centennial the same way you speak to a newborn, for obvious reasons. We shouldn’t be passive in our interactions, we should be active in discerning good character and virtue, as well as vice and immorality, what is appropriate and useful, and what isn’t.

As to whether to judge someone based on their past, if that is all the information you have on them, absolutely, but it is not a static statement and it is always altered by the infinite amount of factors playing a role upon our psyches, and others, and the situations we find ourselves in. We should judge someone first and foremost on their present state, and secondarily upon the distant past, with every act occurring within that time on a spectrum of importance. One’s character and disposition is most readily interpreted from the most recent acts, and diminishes in relevance as time goes backwards, we should judge accordingly, always using wisdom as the filter to interpret the information we gain about someone in forming our judgment.

On Desire

Originally Written: October 6th 2019

That which produces the totality of our dissatisfaction, which produces our suffering and our problems in life, that which is underlying any trouble we may face is an inherent desire, more specifically, a desire for things to be otherwise. What we find in comparison to our desires for things to be otherwise, in a retrospective deterministic causal explanation, is that things could not have been otherwise, in a historical sense that is. While the past is overdetermined, and we can see its solidity, desire permeates our present moment in aspiring to produce an idealized future. This desire for our present moment to be fulfilled, for our dissatisfaction and our striving to produce a state that is altogether content, and free of desire, the striving for a better mode of being, station in life, or other aims and goals, naturally occupies our minds, and can be a catalyst for change. Regardless of the nature of desire, being that it ultimately causes us dissatisfaction, sometimes that dissatisfaction is what we must be okay with in order to initiate a meaningful change in the future. It is not the suffering we must aim at removing, or the desire, it is our aversion to desire, and our aversion to fail in achieving desire.

The whole “be okay with the present moment,” seems to be an endeavor of self-preservation, a sign of weakness in escaping from the dissatisfaction inherent in attempting to create something worthwhile. It is not a sign of strength to be okay with yourself in the present, but a lack of courage in striving for a better future. While inner peace is great, and with less desires we can achieve higher degrees of it, the growth of consciousness, in understanding reality, and the pursuit of wellbeing for yourself and those you care about in the future is not a lesser good. While it may take removing unwholesome desire to be able to spend more time engaged with the things that are important to you, and that is undoubtedly a good thing, the notion that we should be okay with how things are in the present is only half of the truth. We should not be irrationally guided, or act out of anger or hate or revenge in the moment, the feeling of which will naturally arise, and we must be okay with inaction in regards to the carrying out of such phenomena, but on the flip side we should seek to foster an environment that is conducive to meaningful growth, and not settle for what is currently at hand. In this way, desire, or will, and the dissatisfaction it brings, is both a positive and a negative, and it is with practical wisdom in knowing which phenomena are worthy in pursuing, and which distract us or are a hindrance to us, that truly counts.

We must look to see both sides of all phenomena, and strive to minimize the effect of the side we rationally judge to be inconsistent with our values, while diligently pursuing the other side, yet keeping both in mind under a larger umbrella notion that they both are within us, and two sides to the same truthful reality. Wisdom is knowing how to deal with the knowledge consciously, and how to utilize it practically within our lives. Many people claim they believe something but their actions reveal their true beliefs. It is in actively pursuing in spite of dissatisfaction, not any desire which arises, but those desires aimed at what our consciously constructed interpretation of our underlying value structure deems to be most important, that we create a meaningful life. It is in the pursuit of meaning, that we find meaning, and it is in accordance with out constant dissatisfaction, our imperfection, our flaws, and our will to change, that we must learn to embody in directing our Being towards meaning. It is in their integration, and their utilization, that we best navigate life. If we do not do so consciously, the will, the desire, the dissatisfaction, will not disappear, it will merely subconsciously exist and drive our Being in the directions which our perceptual and embodied totality deems to be most important. We must guide this process consciously, towards directions which produce the most optimal results, the said direction, the aims, the results, ought to be consciously formulated and deduced rationally, rather than be the unconscious pursuits of the biological and culturally conditioned system. To pursue our own values, is to live authentically, to follow the course of a cultural and biologically guided existence is to live unauthentically, and in discordance with what truly matters to us.